13 See Constance Bullock-Davies, "The Form of the Breton Lay." See also Rachel Bromwich, "A Note on the Breton Lays." 14 See A. 17 See Aron Gurevich, Medieval Popular Culture: Problems of Belief and Perception, translated by János M. Hollingsworth (Cambridge, MA: Cambridge University Press, 1988), p. 18 Sir Launfal "marries," is separated from the fay, and then reunited after a year. 31 See Derek Pearsall, "Development of Middle English Romance." See also Harriet Hudson, "Middle English Popular Romances." Hudson uses the term "fallen gentry" as defined by K. Mc Farlane in The Nobility of Later Medieval England: The Ford Lectures for 1953 and Related Studies (Oxford: Clarendon Press, 1973). Coleman argues that the extension of the "middle class" marked a corresponding increase in manuscript patronage. Without the identification of "Middle English," the Breton lay may refer to any of the poems produced between approximately 11 which claim to be literary versions of lays sung by ancient Bretons to the accompaniment of the harp.
19 See Wittig, Stylistic and Narrative Structures, p. Wittig posits a "common model" for romance, composed of "two major linking structures (separation-restoration, love-marriage)." The Middle English Breton lays, because of their brevity, emphasize the latter of these formations. Hibbard [Loomis], "Chaucer and the Breton Lays." 21 Kathryn Hume, "Why Chaucer Calls the Franklin's Tale a Breton Lai," Philological Quarterly 51.1 (1972), 365–79. Yoder, "Chaucer and the ' Breton' Lay." 23 See Desmond Seward, The Hundred Years War: The English in France, 1337–1453 (New York: Atheneum, 1978), p. Although Brittany remained neutral during the war, there were claims to her sovereignty made by both England and France. The newly literate were interested in "what concerned pious men of commerce, eager to establish law and order, principles of morality and peace" (p. whether a given short romance is called a Breton lay or not depends mainly on whether it says it is one, has its scene laid in Brittany, contains a passing reference to Brittany, or tells a story found among the lais of Marie de France., and romances, a tendency that suggests that the Middle Ages felt no clear need for generic types.
Hume argues that there are three typical features of the lay which Chaucer knew and used: (1) "a concern with love and with what the Franklin calls 'gentilesse,' (2) the frequent use of magic (both fairie and other) as a plot device, and (3) an a-Christian ethic" (p. Many English garrisons were stationed there and, according to Seward, Brittany was the site of one of the most memorable events of the war. 29 See Carol Fewster, Traditionality and Genre in Middle English Romance (Cambridge: D. Needless to say, this has created confusion among scholars about the validity of calling Middle English Breton lay a genre at all.
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Suggested by the English garrison commander, the idea was to come to some determination of military superiority without a fullblown battle. John Finlayson, for instance, looks to length as a means of differentiating these poems from other romances in Middle English.
The French won, killing nine English soldiers including the garrison commander and taking the rest prisoner. Spearing, "Marie de France and her Middle English Adapters." 26 See Susan Crane, Insular Romance, p. 27 Donovan's suggestion that a shift in emphasis of the Middle English lays from courtesie to aventure signals "retrogression and tends to reduce the lay to a folktale" is a significant if rather negative recognition of the relation of the lays to folktale. For Finlayson, the poems constitute a "sub-genre of romance" equivalent in their relation to the longer romances as short story is to novel..
24 For a thorough discussion of the complexities of linguistic displacement in England, which also included Latin, see M. Clanchy, From Memory to Written Record (Cambridge, MA: Harvard University Press, 1979). Fisher, "A Language Policy for Lancastrian England," PMLA 107 (1992), 1168–80. They also follow the general pattern of romance — separation and reunion — or, as Northrop Frye views it, a journey of descent followed by ascent and a corresponding resolution of the hero or heroine's identity, purpose, and place in the world.
Yet the attempt to impose a single formulaic pattern on these texts in order to determine a genre has been thwarted by their resistance to conform to any single cohesive system.
As Finlayson concludes, "the lay in Middle English is not a uniform sub-type of romance distinguishable by a manner of treatment and by particular combinations of motifs." The first group, in imitation of Marie's octosyllabic poems, is more suggestive of the Breton minstrel tradition she codified in her lais; the second group reflects a native English stanzaic practice used in several other Middle English romances.
Both varieties are emphatically metrical with rhythmic features undeniably musical, perhaps, as some scholars reckon, something analogous to folk music intended to be performed in public places by minstrels., the hero's identity is revealed in a memorable scene of minstrelsy.
None of the other poems contain such overt references to music, though in some cases they provide a courtly ethos against which the drama is played out.
But since these are literary texts undoubtedly intended to be read aloud, the verbal repetitions, rhyming patterns, and exhortations to "listen," all capture the vibrant cadences of oral performance.
1 The French lais include: Desiré, Melion, Graelent, Doon, Guingamor, Tydorel, Tyolet, Haveloc, L' Espine, Le Cor, Nabaret, Le Trot, L' Ombre, Le Conseil, L' Amours, Aristote, Le Vair Palefroi, L' Oiselet, L' Espervier, Narcisse, Le Lecheor, Ignauré, and the twelve lays of Marie de France. Marie's lays include: Guigemar, Equitan, Le Fresne, Bisclavret, Lanval, Deus Amanz, Yonec, Laüstic, Milun, Chaitivel, Chevrefoil, Eliduc. The acknowledged source for Sir Orfeo, Lai d' Orfée, is not extant. In Chivalric Romances: Popular Literature in Medieval England (Bloomington: Indiana University Press, 1983), Lee C. For further discussion of literacy in England see Jo Ann Moran, The Growth of English Schooling 1340–1548 (Princeton: Princeton University Press, 1985); James Westfall Thompson, The Literacy of the Laity in the Middle Ages (Berkeley: University of California, 1938; rpt. 2.38 (Erle of Tolous); Cotton Caligula (Sir Launfal and Emaré); Advocates 19.3.1 (Sir Gowther); Bodleian Ashmole 61 (Sir Cleges).